Japanese Mythology | Twelve Heavenly Gods

Tsukuyomi-no-Mikoto (月読命)
The god of the moon and the night.

Susanoo-no-Mikoto (須佐之男命)
The god of storms, seas, and brother of Amaterasu.

Inari-no-Kami (稲荷神)
The god/goddess of rice, agriculture, and foxes.

Takemikazuchi-no-Kami (建御雷之神)
The god of thunder and martial arts.

Amatsukami-no-Mikoto (天津神命)
The god of the sky and weather.

Oyamatsumi-no-Mikoto (大山祇命)
The god of mountains and valleys.

Ukanomitama-no-Mikoto (宇迦之御魂命)
The god/goddess of agriculture, food, and harmony.

Sarutahiko-ōkami (猿田彦大神)
The god of guidance, crossroads, and diplomacy.

Ōkuninushi-no-Mikoto (大国主命)
The god of land, fertility, and medicine.

Ame-no-Uzume-no-Mikoto (天宇受売命)
The goddess of dawn, mirth, and revelry.

Hoderi-no-Mikoto (火照命)
The god associated with fishing, hunting, and water.

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Instructions of Shuruppak

Ubara-Tutu is recorded in most copies of the Sumerian King List as being the final king of Sumer prior to the deluge . Ubara-tutu is briefly mentioned in tablet XI of the Epic of Gilgamesh , where he is identified as the father of Utnapishtim , a character who is instructed by the god Ea to build a boat in order to survive the coming flood. Utnapishtim ( Akkadian : 𒌓𒍣 , "he has found life") was a legendary king of the ancient city of Shuruppak in southern Iraq, who, according to the Gilgamesh flood myth , one of several similar narratives, survived the Flood by making and occupying a boat. He is called by different names in different traditions: Ziusudra ("Life of long days", rendered Xisuthros, Ξίσουθρος in Berossus ) in the earliest, Sumerian versions, later Shuruppak (after his city), Atra-hasis ("exceeding wise") in the earliest Ak...

The 14th Baktun

The concept of "14 Baktuns" in the Mayan Long Count calendar refers to the period following the completion of the 13th Baktun, which ended on December 21, 2012. The Long Count calendar is a non-repeating system used by the Maya to track time over long periods. It consists of several units, with the Baktun being one of the largest, representing 144,000 days (approximately 394.25 years ) [1] . The confusion surrounding the Mayan Long Count calendar and the transition from the 13th to the 14th Baktun arises from how different sources interpret the significance of December 21, 2012. End of the 13th Baktun: December 21, 2012 This date was widely publicized and often misinterpreted as an "end of the world" scenario in popular culture. Following the completion of the 13th Baktun, the Long Count calendar transitioned to 14.0.0.0.0 . This beginning signifies a new cycle, and it is indeed the current point in the Long Count. Many interpretations of the Mayan calendar focus...

Meditation on Numbers

ONE In Hermetic philosophy, the number 1 represents the Monad, the primordial unity from which all creation springs. It symbolizes the Absolute, the unmanifest Source, the Divine Oneness that precedes all differentiation. The Monad is seen as the origin of all numbers and the foundation of the cosmos. In Jewish Kabbalah , the number 1 is associated with the concept of Ein Sof, the unknowable, infinite, and absolute Divine essence. It represents the singular, indivisible nature of the divine, emphasizing the unity and oneness of the divine source. In Taoism , the number 1 is associated with the Tao, the ultimate, ineffable source of all existence. The Tao is seen as the singular, undifferentiated primal reality from which the myriad manifestations of the universe arise. The number 1 points to the inherent unity and wholeness of the Tao. Similarly, in Buddhism , the number 1 can symbolize the non-dual nature of reality, the seamless oneness of all phen...

Arc Symposium

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